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Reynolds argued that recent historians had been too ready to read back 11th- and 12th-century legal texts (which do use feudal) terminology onto a much more variated 9th- and 10th century society and had ended up creating a "feudal world" which simply did note exist, or which, at most, described small parts of France for short periods.

Most reviewers have found Reynold's arguments compelling.

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Home | Ancient History Sourcebook | Medieval Sourcebook | Modern History Sourcebook | Byzantine Studies Page Other History Sourcebooks: African | East Asian | Global | Indian | Islamic | Jewish | Lesbian and Gay | Science | Women's Studying History End of Rome Byzantium Islam Roman Church Early Germans Celtic World Carolingians 10 C Collapse Economic Life Crusades Empire & Papacy France England Celtic States Iberia Italy Intellectual Life Medieval Church Jewish Life Social History Sex & Gender States & Society Renaissance Reformation Exploration The usefulness of feudalism as a term is at present under intense discussion among historians of the middle ages, with the majority of experts now rejecting the term. It has had two quite distinct meanings in recent usage.

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It is not clear if this near consensus among Medievalists ever really made it on to the larger stage of common culture, or even to other departments within a university (or even to non-medievalists within a history department)!

Building on work of Elizabeth Brown, the historian Susan Reynolds, in her Fiefs and Vassals, systematically attacked the basis of the professional medievalists' version of feudalism [although she did not tackle the older social and economic, or Marxist, model].

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